Overview

This is called the “Age of Migration” (Castles, 2000). The flow of people across traditional social and geographical boundaries has altered the global landscape. These flows have generated new challenges for the organization of social life and raised complex questions for policy makers. To address these concerns, scholars are compelled to move out of traditional paradigms and disciplinary boundaries toanalyze the multifacetedandinterlinked nature of migratory processes. The Migration Studies Project (MSP) brings together faculty from diverse academic disciplines at Penn State University to collaboratively construct explanatory models that unravel the linkages between and among migratory processes across social and geographical domains.

Background:

MSP grew out of proposals from members of the university community who wish to study migration as a significant emerging social phenomenon.  Accordingly, the Dean of the College of the Liberal Arts identified the possibility of an “Immigration Initiative” in her directive to the heads of departments for their strategic plans for AY2008-2013. In May 2008 the Associate Dean of Research of the College of Liberal Arts issued some seed money to introduce the salient issues of migration to the university community and gather together a group of scholars who will guide this initiative. MSP also won a two-year Interdisciplinary Groups Grant from the Institute for the Arts and Humanities for AY 2009/2010 and 2010/2011.

Mission:

Migration today goes beyond the stereotypical notion of poor people entering a more developed country (presumably in the Northern hemisphere), seeking a better quality of life. Migration is not just from South to the North, it is also importantly South to South. In addition to movement across national borders, we must acknowledge the massive displacement of people within a state. In Asia and Africa, war and famine drive people within their own country to seek refuge. In addition to economic migration, therefore, we must account for forced migration which causes catastrophic life changes for many. We must also see past individual migrants moving to a single location, and consider the ways in which whole communities move in interconnected stages—as in step migration. At times, such movement can involve multiple locations in migratory chains. Sri Lankan refugees often first go to the Middle East for employment, then seek political asylum in European countries, and then move to North America in search of prospects that utilize their knowledge of English first gained during colonial times. Some immigrants now return to their home country after they make enough money or educate their children, displaying a pattern of circular migration. Furthermore, many migrants now shuttle back and forth between their former and present lands of settlement multiple times a year. Such patterns introduce us to transnational migrants. Typifying this trend are diaspora groups which enjoy a “virtual community” across borders.

Such facets of migration may display a causal chain. Sri Lankan Tamils who fled their country as refugees from the civil war have gone on to construct well established diaspora communities which now attract others who consider migration a path to social status by escaping the internal discriminations of caste or gender. In addition to such social causes and contemporary precipitating factors, historical motivations for migration also persist. Colonization by the British has given Tamils proficiency in English and western education as well as  a values system that now motivates their movement to Anglophone countries. These realizations have encouraged scholars to adopt the term migratory process (Lewellen, 2002) and consider the movement of people as an interlinked activity. Others adopt the term migration systems theory (Castles, 2000) to study the causes and effects across social domains in a holistic manner.

New patterns of migration have thrown into question many social constructs, policies, and institutions established in the past. Here are some questions we face: How do we define “citizenship” when people inhabit more than one country; how does economy function when constituting the flow of capital across borders and production networks; what does it mean to have democratic rights, when  longtime residents, new immigrants, and transnationals demand civic engagement;  how do we conceive of  “community” when people not geographically bound together forge multiple relationships; what is the nature of communication in a multilingual environment; and what are the  objectives of education when a pluralized civic life and work place require diversified competencies, knowledge, and values?

These questions demand a multidisciplinary approach for answers. Though many academic fields address specific questions in their own fields, we need a more integrated approach. Furthermore, certain residual paradigms (such as the nation-state model) still exert considerable influence on migration studies, accounting for what Castles (2000) calls a “paradigmatic closure.” Often, scholarly perspectives and explanations fail to go beyond the limited manifestations of a phenomenon. For example, in studying migrant workers in the US from a sociological perspective, scholars will gain more if they adopt a historical perspective to see the linkages of the sending country to the host country, a social psychological perspective that explores individual motivations and values that shape relocation, and a cultural studies perspective on the challenges of identity and community membership after migration. To thus overcome “compartmentalization” (Castles, 2000) and ensure integrated knowledge construction, scholars in diverse disciplines must collaborate in explaining any particular migratory experience. It is precisely these challenges that MSP attempts to meet, developing a center of excellence on much needed integrated scholarship.

Works Cited

Castles, S. (2000). Ethnicity and Globalization. London: Sage.
Lewellen, T. (2002). The Anthropology of Globalization. London: Bergin & Garvey.


Annual Conference on Diaspora Communities: Diaspora and Language

April 10 and 11, 2009 / Pennsylvania State University

  • To see conference details, click  here.
  • Download the conference program here.
  • Download the essay competition announcement here.

For more information, contact Suresh Canagarajah at asc16@psu.edu